Thirty Five Years

26 Tuesday Jun 2018

Posted by mark lloyd richardson in LGBTQ, Reflections

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Advent Christian Church, beloved community, Campus ministry, forgiveness, grace, kin-dom of God, LGBTQI inclusion, Military chaplaincy, ordination, Pastoral ministry, PFLAG, Reconciling Ministry, social justice

Today is the 35^thanniversary of the day I was ordained to the pastoral ministry. Thirty-five years ago on this day my friend Kendra and I were ordained in my home church in Aurora, Illinois. The denomination in which we grew up – the Advent Christian Church – was a loose affiliation of churches with a congregational form of governance dating back to the 1860s. Because of the biblical literalism in the DNA of the church from its earliest days when William Miller combed through the prophecies of Daniel and Revelation to determine a date for Christ’s return, there was also a tendency to read scripture through patriarchal lenses. The denomination had ordained some women across its history, but generally women were not viewed as pastoral leadership material. So Kendra and I enjoyed that Sunday afternoon sharing the spotlight and demonstrating for our local church at least that women and men are equal in bringing leadership gifts to the ministry of the church. She was the Minister of Education and I was the Minister of Parish Life. We worked with a Senior Pastor to create the programs and ministries for a 550-member college-affiliated congregation. We had several good years of working side by side before Kendra’s life was cut tragically short by a brain tumor.

As I reflect on this anniversary, I can’t imagine my sentimental journey holding much significance for anyone else. I simply feel an inner need to mark this date as a way of honoring the work I do. It is so amazing to me that I have spent 35 years caring for congregations and communities with love, hope and a passion infused by the Holy Spirit. Although I did not remain in my inherited denomination in spite of the fact that both my grandfather and great grandfather were ordained Advent Christian ministers. I knew that I needed to spread my wings and grow into a larger vision of God’s work in the world. I even talked with my grandfather about my exploration of the United Methodist Church before getting serious about connecting with those who would open that door for me. He gave me his blessing without hesitation, something I have always cherished. If he were still alive today though, I doubt that he would fully understand some of the personal choices I have made or the theological/moral/ethical positions I have taken on social and political issues of our day. However, he would respect and love me still, of that I am confident.

Over these years of ministry I am aware of many personal failures, and in my private reflections I confess these to God. Times of insincerity, timidity, laziness! Times of pride, uncaring, impatience! Whenever I have transitioned from one place of ministry to another I have made sure to incorporate the liturgy for parting from our Book of Worship that allows pastor and people to celebrate the gifts that have been shared freely with one another and to acknowledge mistakes and ask for forgiveness. I have been helped in each ministry setting by being able to admit my sins to the Christ who reconciles all things so that I am free to move on to new adventures by the grace of God.

So today I remember some ministries I have launched over these 35 years in various places. I’ve served in suburban, urban and rural settings. I’ve served in Californian desert and coastal communities, Hawaiian tropics, and the good ole Midwest. I’ve done local church ministry, campus ministry, and military chaplaincy. As I look back, it’s been a fun, meaningful, challenging, rewarding, and fascinating ride! God is a God of amazing surprises, and perhaps foremost among them is being called to ministry myself! If I had ever doubted that God called me into ministry, I would have immediately stopped and found something else to do. I am not naturally gregarious, extroverted, erudite or talkative. I work deliberately and thoughtfully at everything I do. I have to stretch myself and risk a great deal to simply get in the pulpit on Sunday mornings and speak the truth God has placed on my heart. But the Gospel keeps drawing me in and I can do no other than proclaim the grace, mercy and acceptance of the one I call Savior and Lord!

Among the ministries I’ve helped start in various places over the years: Evergreen Outreach (a social and spiritual gathering for elderly homebound), PADS (Public Action to Deliver Shelter, an ecumenical housing option for houseless persons near Chicago), a young adult ministry at a San Diego church, a one-room Sunday School with more than a dozen children at a small rural church (where my 1-year-old son was the only child when we arrived), Messy Church (for children and families), CROP Hunger Walks (raising tens of thousands to alleviate hunger through Church World Service), People of Faith for Justice (an interfaith group in San Luis Obispo County), an ecumenical centering prayer group, Showers of Blessing (providing showers, toiletries and other supplies for houseless persons), summer outdoor worship at a local state park, and Easter sunrise services for the community at a local nature preserve. I’ve maintained a public witness through speaking, writing, and organizing for the common good, and have especially appreciated the shared community work with persons of other faith traditions and all persons of good will.

In my current pastoral appointment, what brings me the most joy is the process our congregation has gone through to become a Reconciling Congregation, giving testimony to our commitment to welcome all people into the community of faith regardless of sexual orientation or gender identity. We’ve participated in the annual Pride Celebrations in Santa Barbara the last several years and have hosted a PFLAG group in our church facility, as well as Fratelli (a Men’s Chorus for gay men and straight allies, providing rehearsal and performance space). Through our hospitality and active engagement we are announcing that God’s unconditional agape love embraces our LGBTQI siblings just as they are!

My heart is full. I feel privileged to have been given the position to be able to offer something of value to the Kin-dom of God! As have so many others in the great cloud of witnesses! It is a blessing, a joy, and an honor to be among the followers of the One who came that all may have life, and have it abundantly!

Thanks be to God who can use even me – to contribute to the common good, the beloved community, the Kin-dom of all creation! I am deeply blessed!

Mark Richardson, June 26, 2018

The Way Forward

20 Friday May 2016

Posted by mark lloyd richardson in Justice, LGBTQ, Reflections

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Council of Bishops, human sexuality, LGBTQ inclusion, open and affirming faith communities, ordination, same-sex marriage, social justice, United Methodist Book of Discipline, United Methodist General Conference

Oregon Convention Center (two towers) where General Conference 2016 was held

The Way Forward proposed by the Council of Bishops at General Conference potentially provides a way to deepen the dialogue within the United Methodist Church on matters of human sexuality. It also gives us some breathing room to see how diversity can actually contribute to unity, rather than trying to force unity (perhaps I should say uniformity) through institutional pleading and legislative action.

As an LGBTQ ally and advocate for an inclusive church I am grateful for the leadership of the bishops in inviting respectful conversation that reflects the wideness of God’s mercy. However, I am also saddened and angry that justice is once again being delayed for many of my sisters and brothers in Christ by the harmful language that will remain in the Book of Discipline for at least two or three more years, and very possibly longer. In the meantime, many more gifted leaders will give up on serving in a church that does not accept them as the beloved children of God they are. In the meantime, many more young people will look elsewhere for open and affirming faith communities where they do not have to wonder if friends or family members will be accepted. In the meantime, many more loving and committed couples will be turned away from the ministries of a church that does not honor their love or value their witness. In the meantime, many more clergy will be forced to risk their livelihood and their future within a church they dearly love because the calling God has nurtured within their lives will not allow them to do otherwise.

So while I applaud the thoughtful leadership of our bishops and will pray and work to support a rethinking of the church’s stance on human sexuality through the special commission to be established, I am mindful of the deep pain and mistrust that many will continue to experience as a result of this outcome. Even though every paragraph in our Book of Discipline regarding human sexuality will be examined by the commission and a special session of General Conference could be called in 2018 or 2019 to act upon the commission’s recommendations, we cannot predict how these processes will play out and whether they will create more just and grace-filled church structures and laws. What we do know is that we need to pray earnestly and work expectantly for the future God has in mind for the people called United Methodist, a future shaped by the justice and mercy at the core of the Gospel.

Renewed in the Waters of Grace

14 Thursday Jan 2016

Posted by mark lloyd richardson in Justice, LGBTQ, Reflections

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baptism, baptismal reaffirmation, biblical obedience, courage, grace, Isaiah, Pastoral ministry, reconciling ministries, social justice, spiritual renewal

A scripture text from Baptism of the Lord Sunday still rings in my ears. To a people living in exile, the prophet Isaiah speaks of courage to believe that God is still up to something. “Do not fear,” comes the word of the Lord, “for I have redeemed you; I have called you by name, you are mine.”

We hear these words as we remember and renew our baptisms. We come to the baptismal font knowing that God is actively involved in redeeming our lives and this world. Fear loses its threatening grip in the shadow of such immense promises. If the Lord of Creation claims us and calls us to live in the freedom of such promises, who are we to let fear get in the way?

The Israelite exiles were on the edge of extinction when they heard the words, “Do not fear.” They were scattered and despairing of their future when the prophet reminded them of God’s covenant with them. They were “a tiny, miserable, and insignificant band of uprooted men and women,” according to Old Testament scholar Claus Westermann, when the prophet declared their new and different identity as a people supremely valued by God. “You are precious in my sight, and honored, and I love you,” God says to Israel in spite of their shortcomings.

The waters of baptism lead us to new life – a life surrendered to the God who knits us together in our mothers’ wombs, a life of belonging to the community of the redeemed, a life of learning at the feet of the Rabbi from Nazareth what it means to be fully human and how it feels to be whole. “When you pass through the waters,” the Lord says, “I will be with you.”

The Rev. Dr. Israel (Izzy) Alvaran, Western Jurisdiction Organizer for Reconciling Ministries Network, was our guest preacher this past November. His message was in essence his testimony. Here is a young man who felt called of God at an early age to become a pastor. However, he was also aware of the church’s ban on openly gay people being ordained. He had a dilemma – how to respond to the call of God knowing that the church would not welcome someone like him in leadership if his sexual orientation were made known.

Years later as he stepped into his first pulpit to preach, it was in the very church where he had been brought by his father to be baptized as an infant. It occurred to him in that moment that baptism is a means of grace in which God blesses us with the name “son” or “daughter,” in which God calls us “beloved.” The church and its clergy may administer the sacrament of baptism, but God is the One who calls us by name and claims us as God’s own! No one can take that holy identity from us. No one can remove the sign of God’s grace that rests upon us.

When Izzy came out to his parents recently he felt their unconditional acceptance. He reported, “I am overcome with grace to know they love me.” What the church will do with LGBT people who simply wish to serve God freely with their gifts remains an open question. However, the walls of fear are crumbling. Baptism does that. Embracing our identity as sons and daughters of God does that. Trusting in the God who sides with the oppressed and the marginalized does that.

We are to live as a people named and loved by God. The delight that God takes in you and me is akin to the delight I’ve seen in the eyes of grandparents as they interact with their grandchildren. For that reason, God’s voice through the prophet still rings in my ears, as God gathers together the whole human family at the water’s edge and says, “Everyone who is called by my name, whom I created for my glory, whom I formed and made,” come my beloved, receive grace, trust grace, be renewed in the waters of grace, preach grace, practice grace, live grace, breathe grace!

May I Become

19 Wednesday Aug 2015

Posted by mark lloyd richardson in Justice, LGBTQ, pastoral integrity, Reflections

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gospel of Jesus, Inclusive church, Jesus, LGBTQ community, love your neighbor, marginalized, marriage equality, ordination, same-sex attraction, social justice, spirituality, United Methodist Church

Altar at First United Methodist Church, Santa Barbara, CA
Adorned by Julie Hayward

Our congregation has been engaging in learning and conversation about what the Bible and the Christian faith say about hospitality and welcome within the Body of Christ, specifically as these relate to LGBTQ persons. It has not been an easy process thus far. We have looked at the words of Scripture related to same-sex activity and tried to understand their cultural and historical context. I have led a teaching forum on the United Methodist Church and the LGBTQ community, specifically addressing how our denomination has characterized homosexuality as sin and yet many of us experience a deep tension between institutional loyalty and obedience to Jesus’ teachings in the gospels to love our neighbors. We have gathered in a worshipful setting to listen to the personal stories of what our experience and reason tell us about same-sex attraction. I have preached sermons on the necessity of changing the United Methodist stance on marriage equality, ordination, and the full inclusion of our LGBTQ neighbors, friends, and families in the life and ministry of the church.

After a time of Holy Conversation recently, in which over fifty people gathered prayerfully to listen to one another’s stories, I shared my heavy heart about a few matters. A day or two later, someone in the church sent me the following poem/prayer. It was an encouragement to me, so I share it now with you. The words below are not my words (though I wish they were). I hope you find them meaningful for whatever paths God is leading you on today.

May I become at all times, both now and forever,
A protector for those without protection
A guide for those who have lost their way
A ship for those with oceans to cross
A bridge for those with rivers to cross
A sanctuary for those in danger
A lamp for those without light
A place of refuge for those without shelter
And a servant to all in need.
~Anonymous

Jesus is the one who illumines my spiritual path. When others assign false motives to my leadership, I keep my eyes on Jesus. When they question my fidelity to the gospel of Christ, I keep my eyes on Jesus. I let the bigger picture of those who have been marginalized and excluded in church and society remain in my sight, and I remember the pain this has brought to their lives. I pray that in some small way I can give voice to Jesus’ command to love our neighbors as ourselves.

Inhabiting a Common and Precious Space

31 Friday Oct 2014

Posted by mark lloyd richardson in Justice, LGBTQ, Reflections

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beloved community, Bishop Reuben Job, do no harm, grace, healing, LGBTQ inclusion, marriage equality, repentance, social justice, United Methodist Book of Discipline

“Reach” Photo credit: Dallis Day Richardson

Methodists have a way of envisioning and living out our faith that is expressed in three simple rules:

Do no harm
Do good
Stay in love with God

Bishop Reuben P. Job describes the first rule in such a way that we can see its potential to change the world one relationship at a time. We live in a time of intense culture wars, political battles, religious squabbling, and international tensions. We see the huge scale of harm being done in the world through both careless and deliberate acts, too often by people of faith and religious institutions. So it helps to hear Bishop Job describe the first simple rule as an “act of disarming, laying aside our weapons and our desire to do harm.” Healing the world requires change from within the human heart as well as outward behavioral change.

For years now the United Methodist Church has been doing considerable harm to our LGBTQ neighbors, family members, and friends. We have had language in our guiding document The Book of Discipline that marginalizes a whole community among us. A day will come when the language will be removed and the church will repent of all of the harm it has knowingly or unknowingly done to peoples’ lives. Especially painful is the legacy of young people who have felt rejected by the very church that exists to nurture love for God and one another.

Bishop Job writes that the act of disarming and seeking to do no harm is revealing in other ways: “We discover that we stand on common ground, inhabit a common and precious space, share a common faith, feast at a common table, and have an equal measure of God’s unlimited love. When I am determined to do no harm to you, I lose my fear of you; and I am able to see you and hear you more clearly. Disarmed of the possibility to do harm, we find that good and solid place to stand where together we can seek the way forward in faithfulness to God” (Reuben P. Job, Three Simple Rules: A Wesleyan Way of Living, Nashville: Abingdon Press, © 2007, pages 23-24).

We, the people of the United Methodist Church, need to remove language from our Discipline that continues to harm individual lives as well as the heart of our spiritual community. We need to listen deeply and intently to the stories of our LGBTQ neighbors, family members, and friends, about how the gospel is being misrepresented in our broken institutional life. We need to look deeply and intently into our own hearts for the places we are armed with weapons of fear, mistrust, and judgment, and seek God’s help in laying those weapons down. We need most of all to repent of the harm the church has already done to persons of sacred worth and commit ourselves anew to manifesting the beloved community where God’s justice and righteousness reign!

We inhabit a common and precious space. Let us begin to act like it.

God, in your grace that exceeds our imaginations and confronts our complacency, hear our prayer.

God’s Year to Act

21 Tuesday Oct 2014

Posted by mark lloyd richardson in Justice, LGBTQ, Reflections

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following Jesus, Gospel of Luke, Inclusive church, Judicial Council, LGBTQ inclusion, prayer vigil, prophetic ministry, Rev. Frank Schaeffer, social justice, United Methodist Church

Prayer Vigil for Pastor Frank Schaefer at First UMC, Santa Barbara, CA

Tomorrow morning in a makeshift courtroom in a Memphis hotel, the Judicial Council of the United Methodist Church will meet to hear the final appeal of Rev. Frank Schaefer who performed a same-sex marriage ceremony for his son Tim in 2007. Many prayers have been said for Pastor Frank and his wife Brigitte as they have traveled this difficult journey through a church trial and previous appeal process to arrive at this day. Many of us are deeply grateful to Frank for his prophetic witness to both church and society regarding the gospel imperative to offer grace and peace to all of God’s children, including our LGBTQ neighbors!

On this eve of Frank’s appearance before the Judicial Council, many people came together for a prayer vigil in the sanctuary of First United Methodist Church in Santa Barbara. During this vigil, we lifted up Frank and Brigitte, that they be surrounded by God’s comforting and empowering presence. We prayed for the team of people representing Frank and for the members of the council to exercise wisdom and compassion in their deliberations. We prayed for faith communities and followers of Christ everywhere that together we move forward in the ministry of Christ for the sake of the whole world, which is beloved of God.

At this critical time in the life of the church, I am claiming the inaugural sermon of Jesus found in Luke, chapter 4, for all of us. Here’s how Eugene Peterson’s The Message states these familiar words of Jesus to his hometown congregation:

“God’s Spirit is on me; he’s chosen me to preach the Message of good news to the poor, sent me to announce pardon to prisoners and recovery of sight to the blind, to set the burdened and battered free, to announce, ‘This is God’s year to act!’” (Luke 4:18-19)

At the close of our prayer vigil this evening we called Pastor Frank and Brigitte and through the wonders of speakerphone we prayed with and for them. We prayed that the church that seeks to follow Jesus fully embrace the ministry of Jesus that extends to all of God’s children. We prayed believing that in the end love will prevail, because it is a force stronger than fear or prejudice or discriminatory church law!

Every Common Bush

06 Saturday Sep 2014

Posted by mark lloyd richardson in Sermon portions

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centered life, compassion, Elizabeth Barrett Browning, holy ground, Jesus, justice, LGBTQ inclusion, Moses, prayer, Rosa Parks, scripture, social justice

In her poem “Aurora Leigh,” Elizabeth Barrett Browning wrote:
Earth’s crammed with heaven
And every common bush afire with God:
But only he who sees, takes off his shoes,
The rest sit round it, and pluck blackberries.

The story of Moses and the burning bush (Exodus 3:1-15) has long fascinated believers. Moses is going about his usual business as a sheepherder when he catches a glimpse of something unusual in his peripheral vision, and decides that he must turn and look. Like other call stories in scripture, this one provides a window into how we interpret the ways God calls us.

The story of Moses, and the story of each person who has been grasped by God’s unconditional love, shows that there is One who knows us and calls us by name. There is One who calls us to a centered life, a life full of burning bushes, a life lived on holy ground. These burning bushes are everywhere. We need only open our eyes.

Our primary source as Christian disciples is Scripture, not because it’s free of error or contradiction, but because it is the remembered story of a people seeking after God. We read it, study it, and wrestle with it. Scripture is a burning bush, demanding our attention.

Anything that brings our attention to our Creator is potentially a burning bush. Prayer can be a burning bush, as can meditation. Other people can be windows into the divine. Relationships sometimes cause us to look deeply within ourselves to encounter the intrinsically relational nature of life. Events sometimes converge in such a way that we find ourselves brushing up against what it means to be human. As we engage our conscience and take moral stands a bush is burning in our midst!

As followers of Christ, the shape our lives take in the world is the cross, reflective of the self-giving love of Christ. “If any want to become my followers,” Jesus tells his disciples, “let them deny themselves and take up their cross and follow me” (Matthew 16:24). Jesus knew that the God-centered life always involved a willingness to put one’s life on the line in order to participate in the divine presence in the world.

Therefore a person like Rosa Parks boldly refused to cooperate with the evil of segregation by refusing to sit at the back of the bus that day many years ago in Montgomery, Alabama. Every day, ordinary people work for social justice, among them the advocates for the full inclusion of our LGBTQ neighbors in society and in the church.

Then there are those dear souls who daily show mercy to others – nurses, teachers, social workers, first responders, caregivers, hospice workers. There are those who go beyond what is reasonable to cheer the depressed, to comfort the grieving, to feed the hungry, to clothe the naked. Burning bushes, every one!

God cannot be kept on a shelf, or in a private corner of our lives. God tells Moses, “I AM WHO I AM.” Therefore we walk into the world with this One whose name is I AM, and realize that we can’t take anything for granted, and we surely can’t assume to know what comes next. We worship the God who is the great I AM, whose relationship with the world is dynamic and active. We turn aside often to see what God is doing. We take off our shoes, and feel the holy ground beneath our feet. We remember that in our baptisms we put on Christ. We become the presence of Christ as we move out into the world. We go in the name of the great I AM, the Lord of life and hope!

People Who Live By Hope

20 Sunday Jul 2014

Posted by mark lloyd richardson in Justice, Peace with justice, Sermon portions

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Apostle Paul, Book of Romans, Central America, compassion, God's kingdom, hope, immigration, New Testament, prayer, redemption, renewal of creation, social justice, unaccompanied migrant children

From website http://www.TheyAreChildren.com

Today’s scripture reading from Romans 8:12-25 reminds us that while what we see all around us every day – human tragedy, strife, conflict, illness, and death – are signs of this life in the flesh, as children of God we are heirs to a future we do not yet fully see. The apostle Paul never claims that the lives of Christ’s followers will be trouble-free. In fact, he acknowledges the very real suffering at the heart of the life of faith. Yet these are not worth comparing with the glory that is yet to be revealed (vs. 18). Paul is convinced that nothing in all creation is able to separate us from the love of God in Christ Jesus our Lord (see verses 31-39), a powerful reminder for us to always remember who we are.

Bishop Minerva Carcaño and other interfaith leaders have called us to pray and act on behalf of unaccompanied migrant children. There is a humanitarian crisis at our borders and many of the thousands of children making the arduous journey north are refugees fleeing the violence of gangs, drug cartels, and severe economic conditions in Central America.

In many instances, the lives of these children have become so unbearable that they have little hope but to flee. Bishop Carcaño has reminded us that how we receive these unaccompanied children will determine whether our witness bears the heart of Jesus who said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these” (Matthew 19:14b).

We are a people who live by hope! We hope for what we do not yet see – creation set free from the bondage of decay, the redemption of our whole selves, and the inheritance of the children of God. We hope for a world where vulnerable children do not have to flee their homes in order to merely survive.

Hope always moves us forward into God’s future! Hope helps us endure the suffering of the present age knowing that God even now is at work to redeem all of creation. Hope gives us a restless heart, because it is a yearning for a more peaceable and just world than currently exists. We can’t create this new world ourselves, but we can join God in the places God’s kingdom is coming and God’s will is being done on earth as it is in heaven.

The American prophet William Sloane Coffin once observed: “God is as much ahead of us as within and above us. When asked, ‘Where do you stand?’ Jews and Christians should probably reply, ‘We don’t; we move!’ Both should regard themselves, if not as permanent revolutionaries, at least as pilgrim people, people who have decided never to arrive, people who live by hope, energized not by what they possess but by what is promised: ‘Behold, I create new heavens and a new earth’ (Isa. 65:17)” (“People Who Live by Hope,” The Living Pulpit, July-September 2006, pp. 23-24).

As people of hope, we lean forward into what God is bringing to pass, even though we do not yet fully see it. We have been adopted into God’s purposes and become heirs of God and joint heirs with Christ. We see the suffering of the world, and we don’t just take a stand; we move out into the world with the grace of the One who loves us with an everlasting love. We hope, because God has not abandoned us, and God has not abandoned the children who want nothing more than to live beyond childhood.

We also groan inwardly, along with all creation, while we wait for God’s redeeming purposes to come to fuller fruition. Hope saves us from a sense of futility or desperation. Hope saves us from throwing in the towel. Hope saves us from our own worst instincts of protecting life only for ourselves and those we love.

Hope calls us toward greater faithfulness, deeper compassion, and a more just and humane world where all of God’s children are given the possibility of life in its fullness. Hope calls us toward beloved community where we live in relationship with God in ways that give us freedom, joy, and life abundant enough to be shared.

Let us be a people who live by hope!

Building an Altar for All

21 Thursday Nov 2013

Posted by mark lloyd richardson in Peace with justice, Reflections

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Altar for All, biblical obedience, Body of Christ, Book of Discipline, Christian views on marriage, Frank Schaefer, homosexual unions, human sexuality, LGBT, marriage equality, Methodism, Pastoral ministry, social justice, United Methodist Church

I am a United Methodist by choice, since I did not grow up a Methodist. I am a Minister of the Gospel by calling, and that calling originates in my relationship with God. It is a calling I received before choosing the Wesleyan path of discipleship for my own. It is a calling to serve a higher purpose of bringing a message of reconciliation and hope to a broken and hurting world. It is a calling to bless and not to curse, to heal and not to harm, to speak and not to be silent to injustice!

There is a crisis of conscience in my beloved church. Although we say that we discern matters theologically using the lenses of Scripture, tradition, reason, and experience, I believe that on the question of whether homosexuality is compatible with Christian teaching we disregard everything but a few select verses of Scripture. We certainly disregard current and historical understandings of human sexuality, we disregard the prevailing views of major mental health associations, and most importantly we disregard the profoundly painful experience of exclusion that is resident within the voices of LGBT Christians. These are our sisters and brothers in Christ. We effectively slam the doors of our churches on them when we say that their sexuality is inconsistent with being Christian.

In recent days, with a formal complaint being considered against a retired bishop of the church for conducting a same-sex wedding and a trial and punishment of a clergy colleague for officiating at the marriage ceremony of his gay son, it is clear that traditionalists within the church will not even allow ministry to all persons regardless of sexual orientation or gender expression. The Book of Discipline is being lifted up as the ultimate rulebook for appropriate forms of ministry, and within its pages it explicitly states, “Ceremonies that celebrate homosexual unions shall not be conducted by our ministers and shall not be conducted in our churches.”

Shall not.

Yet they have been and will continue to be because for some of us there is no way to be true to our calling as Ministers of the Gospel of Jesus Christ while excluding some from the means of grace expressed through our ministry.

Indeed more than a thousand United Methodist clergy across the United States have signed a statement (see Altar for All) committing themselves to fulfill their vow to be in ministry with all people by offering the grace of the Church’s blessing to any prepared couple desiring Christian marriage regardless of their gender. It is a form of biblical obedience for those of us who do not consider Scripture to be error-free truth devoid of cultural context.

So along with other United Methodist ministers I face the daily question: Do I follow the immoral remnant of discrimination written into the Book of Discipline decades ago or do I follow the words on the very same page under the heading Responsibilities and Duties of Elders that make me duty-bound “To build the body of Christ as a caring and giving community, extending the ministry of Christ to the world?”

I don’t see how I can do both!

Biblical Obedience to an Inclusive God

01 Tuesday Oct 2013

Posted by mark lloyd richardson in Peace with justice, Reflections

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Bishop Melvin Talbert, Book of Discipline, conscience, homosexuality, Inclusive church, LGBT, marriage equality, North Alabama Conference, same-sex marriage, sexual orientation, social justice, United Methodist Church

Bishop Debra Wallace-Padgett, resident bishop of the North Alabama Conference of the United Methodist Church, issued a press release yesterday that reads in part:

“A retired United Methodist bishop notified me that he plans to travel to North Alabama, the area for which I am responsible, with the intention of breaking church law. He plans in late October to officiate at the celebration of a ceremony of a same-sex couple who were recently married in Washington, D.C. Though the couple are members of a United Methodist Church in the North Alabama Conference, the celebration will not take place in a United Methodist Church. I urged the retired bishop to reconsider as his officiating at this ceremony would be in violation of United Methodist Church law. I am also concerned that it would encourage the public to only define The United Methodist Church in North Alabama by one matter and not by the rich range of ministries of North Alabama local churches such as feeding the hungry, ministry with the poor, offering hope for those in addiction, sharing the gospel with our neighbors and welcoming all people to worship together and celebrate the sacrament of holy communion….

“Our culture is divided around our understandings of relationships between same sex partners. Likewise there is much debate, pain and struggle among faithful Christians about interpretations of biblical teaching on same-sex relationships. Our United Methodist 2012 Book of Discipline affirms that all persons are of sacred worth and that God’s grace is available to all. Every person is welcome in our churches. The Discipline of our denomination also states that we consider the practice of homosexuality as incompatible with Christian teaching. Our ministers are not permitted to conduct ceremonies that celebrate homosexual unions or perform same sex wedding ceremonies.

“As a bishop of the United Methodist Church, I took a vow to abide by and uphold the Book of Discipline of the United Methodist Church. I am also committed to continuing to focus those I lead on our mission, which is broader than any one issue. The mission of the church is to make disciples of Jesus Christ for the transformation of the world. I appreciate prayers for all involved in this difficult and painful situation.”

♦♦♦♦

The bishop’s press release raises more questions for me than answers. She mentions several wonderful ministries of the local churches under her care, including feeding the hungry, ministry with the poor, and offering hope for those in addiction. If the denomination wrote into its rule book that local churches were no longer allowed to actively engage the hungry, the poor, or persons who suffer with addictions utilizing church ministries on church property, would she be okay with that since it is church law? Or might she challenge it as contrary to the gospel of Jesus Christ?

Truth be told, there is a sizeable minority of United Methodist clergy and laypersons who have discerned a different biblical understanding of same-sex relationships and do not wish to have limits placed on our ministry with LGBT persons. We do not wish to say to LGBT persons that we are unable to celebrate with them their committed relationships because they violate church law. Since the denomination has not been of one mind on this matter for decades, a more charitable stance would be to allow faithful United Methodists to follow their conscience. This is what we do in relation to another controversial matter – war. Yet by narrow margins we again and again adopt unjust, uncompassionate rules of church law that exclude people in our midst from the acknowledgment that God accepts them as they are.

The bishop states that everyone is welcome in our churches. But what kind of welcome says to persons, “You are living in a way that is incompatible with what the church teaches?” Granted, in many of our churches, we have a time of confession in Sunday worship so as to acknowledge that we all live in ways that are incompatible with what the church teaches. We are all seduced by consumerism, militarism, and heterosexism. Yet we are still permitted to receive the church’s blessing of our marriages if we seek it. We are welcomed in spite of ourselves. Why would we offer only a conditional welcome to persons with a different sexual orientation?

Finally, it is true that the mission of the United Methodist Church is “broader than any one issue,” as the bishop suggests. However, this sentiment means very little in light of the matter of justice we are discussing. To refer to “the practice of homosexuality” as though it is uniform from person to person is as absurd as referring to “the practice of heterosexuality.” What does that even mean? Every heterosexual person on the face of the earth understands and practices his or her sexuality in an individual manner. Not only that, but society constructs gender identity and it is not simply a matter of being male or female. There is a continuum of gender identification on which we all exist.

There are so many questions surrounding this matter of same sex marriage, and yet the United Methodist Church is stuck in reverse, hoping to stem the tide of reason and new understanding by insisting that church law is the last word. Bishop Wallace-Padgett may be obliged to uphold the restrictive and oppressive language of the Book of Discipline on this matter, but the retired bishop she mentions, Bishop Melvin Talbert, is the one listening to the Spirit and attuned to the radically inclusive love revealed in Christ! The world needs more disciples willing to take risks that challenge the status quo and make transformation possible.

January 2020
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