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dreamprayact

~ Reflections of a preacher, poet, and contemplative activist

dreamprayact

Tag Archives: Trinity

Creator, Christ, Spirit

12 Thursday Jun 2014

Posted by mark lloyd richardson in Prayers, Worship Liturgy

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Tags

Christ, Creator God, discipleship, Gospel, grace, gratitude, Holy Spirit, hope, Invocation, praise, salvation, Savior, Trinity, worship

DSCN0050_2

A prayer for worship on Trinity Sunday:

Creator God,
in you all of nature sings of heaven.
In this sacred time and space
may our hearts join the chorus of praise
that already resounds in the rocks and trees,
the skies and seas of this amazing world.

Christ our Savior,
in you our eternal inheritance is secure.
In this sacred time and space
may our souls stir with the joy of salvation,
as we surrender to the holy love
at the center of your gospel.

Gentle and powerful Spirit,
you carry us on the generous winds of grace.
In this sacred time and space
may we fully embrace the freedom
that meets us on paths of discipleship
and invites us into faithful and whole lives.

Fill us with hope and gratitude this day,
knowing that wherever we go
there you are with us. Amen.

Words (c) 2014 Mark Lloyd Richardson

Resting in God

10 Thursday Oct 2013

Posted by mark lloyd richardson in Centering Prayer, Prayers, Reflections

≈ 1 Comment

Tags

Centering Prayer, contemplative prayer, Divine presence, gratitude, Plumeria, prayer, sacred mystery, spirit, spirituality, the Holy, Thomas Keating, Trinity

Photo credit: Debbie Gara

Photo credit: Debbie Gara

While living in Hawaii, the scent of Plumeria flowers permeated our yard and infused the air with a kind of lingering sweetness that stirred up within me a sense of gratitude for the gift of life. It also serves as a metaphor to me for the permeating presence of the Divine (or the Sacred or Holy) in all human experience.

My spirituality is rooted in the practice of contemplative prayer, and specifically a prayer method known as Centering Prayer, because this is the spiritual practice that I have found to be most nourishing to my soul. Like other people of faith, I naturally also say many other quick prayers throughout each day – prayers of intercession for the needs of people with whom I have some relationship, as well as prayers for the common good of society and our world. Yet I return again and again to the simple practice of “resting in God” that is the essence of Centering Prayer. I think I am drawn to this form of prayer communication because it is the most reassuring and restorative for me. It is less about my own process of thinking or feeling, and more about simply trusting in the sweetness of this life that is imbued with holiness and beauty because it is born within God!

Recently I was touched by something Father Thomas Keating wrote about the theological basis for Centering Prayer in his book Intimacy with God:

“Where does Centering Prayer come from? Its source is the Trinity dwelling within us. It is rooted in God’s life within us. I don’t think that we reflect about this truth nearly enough. With baptism comes the entire uncreated presence of the most holy Trinity: Father, Son and Holy Spirit. We participate as human beings in God’s life just by being alive, but much more through grace…. This stream of divine love that is constantly renewed in the life of the Trinity is infused into us through grace. We know this by our desire for God. That desire, however it may be battered by the forces of daily life, manifests itself in the effort that we make to develop a life of prayer and a life of action that is penetrated by prayer.” ~ Thomas Keating

It is important to say that Centering Prayer is not meant to replace other forms of prayer. Rather it casts them in a new light and reminds us of the need to listen for the movement of the Spirit within us and around us. It recasts our actions into prayerful actions.

Here is a simple outline for a period (20 to 40 minutes) of Centering Prayer:

  1. Choose a sacred word as the symbol of your intention to consent to God’s presence and action within.
  2. Sitting comfortably and with eyes closed, settle briefly and silently introduce the sacred word.
  3. When engaged with thoughts, gently return to the sacred word.
  4. At the end of the prayer period, remain in silence with eyes closed for a couple of minutes.

May God bless you as you seek to be present to the Sacred amidst the ordinary!

Words (c) 2013 Mark Lloyd Richardson

Photo credit: Debbie Gara

Photo credit: Debbie Gara

Mystery and Community

26 Sunday May 2013

Posted by mark lloyd richardson in Reflections, Sermon portions

≈ 6 Comments

Tags

Brennan Manning, Community, God, Holy Spirit, Jesus, Love of Christ, Mystery, theology, Trinity, truth

Vermont Countryside

Here is a small portion of my sermon today on the Trinity.

Christians, of all people, ought to have an expansive view of God.  We, of all people, ought not to be trying to put God in a box.  Even the revered theological concept of the Trinity can do that.  Unless we see it for the mystery that it is, our doctrine can become a straightjacket in which God is neatly wrapped up by our small minds.

In speaking of the mystery of the Trinity the closest comparison may be the mystery of community.  When a group of people becomes a community – when they risk sharing their questions, their sorrows, their dreams, and their hopes with one another, and when they do not hide their true selves, warts and all, from one another – then they are known for who they are.  They become part of one another, just as the risen Christ is said to be one with God the Father/Mother and God the Spirit.

This is indeed the mystery, how the triune God draws all of creation into a dance where the melody of Christ’s love unites them in the Spirit.  Some say unity can only occur when people conform to a prescribed set of beliefs.  But God says no – unity is available to those who have open minds, open hearts, and open spirits to what the Spirit is saying in our day.

Each Sabbath, we gather in worship where the community of God meets our human community.  We give thanks for the Spirit of truth that guides us into all truth – the truth about ourselves, the truth about our world, the truth about God’s ways in the world.

We celebrate the self-giving love of Jesus of Nazareth who willingly laid down his life because he had been drawn so completely into God’s vision of reconciliation and peace.

We bless the Spirit who is the breath of life, the source of love, the ground of all being.

We seek to match our beliefs to our actions in Christ-like fashion by being a voice for those on the margins of life, by being instruments of peace in a violent, war-torn world, by being open to the truth, and by embracing the higher calling of self-giving love.

The mystery and community of the Trinity invites us into an expansive view of God, calls us to justice-seeking and peacemaking, and unites us in one faith, one baptism, one Spirit, and one Lord, so that we may live for God.

A prayer by the late Brennan Manning speaks of how we meet this triune God:

“May all of your expectations be frustrated,
May all of your plans be thwarted,
May all of your desires be withered into nothingness,
that you may experience the powerlessness and poverty of a child,
and can only sing and dance in the love of God,
Who is Father, Son and Holy Spirit.”

Words and photo (c) 2013 Mark Lloyd Richardson

Dancing in the Circle of God’s Care

07 Thursday Jun 2012

Posted by mark lloyd richardson in Sermon portions

≈ 12 Comments

Tags

Christianity, Circle dance, Community, divine-human relationship, faith, God, Holy Spirit, Jesus, Trinity

At a wedding reception Dallis and I attended, it was fun to watch the ways different people have of moving themselves around the dance floor – some with practiced grace and others with reckless abandon. But what impressed me the most was the number of times I saw people dancing in small circles – in groups of laughing, expressive joy!

The Christian faith celebrates the variety of ways we know God – God as Heavenly Parent, God as Beloved Son, God as Holy Spirit. The word Trinity does not appear in Scripture. But the Bible does portray three predominant ways in which we come to know who God is and what God is doing in the world – the Creator God, forming and shaping life; the Redeemer God, restoring life to its original intention; and the Sustainer God, continually breathing new life into all creation.

To know this Trinitarian God is a bit like getting up out of your chair and making your way to the dance floor, where you are invited to join a circle dance, a dance of relationship, in which you become part of the movement of grace, the stirring of joy, the music of the soul. One of the early church fathers, John of Damascus, even talked about the Trinity using the word perichoresis, which loosely translated from Greek means “circle dance.”

In the gospel of John, chapter 3, Jesus seems to say that the Spirit is not confined by our beliefs, our expectations, or our literalisms. The Spirit is like the wind – it “blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes” (3:8). To enter the Reigning of God, to be a part of what God is doing in the world, we must become free to live in the transformative Spirit of God.

The Spirit blows where it chooses, and just try to stop it. The Spirit may even blow through the lives of those who have lots of questions and can’t quite believe, or through the lives of persons of other religious traditions, or even through the lives of those who are antagonistic toward organized religion, because you see, no one can control the wind of the Spirit.

For many of us, this uncontrollable, unpredictable Spirit of God might come into our lives and upset our priorities. This Spirit might come as the wind and sweep away the prejudices we harbor. This Spirit might come as the dew and refresh us, giving us a new way of thinking about things. This Spirit might come as a fire and cause a great burning within us – a refining of our personal faith, a greater sense of urgency about living the gospel.

St. Augustine speaks of the Trinity in this way: “Now, love is of someone who loves, and something is loved with love. So then there are three: the lover, the beloved, and the love.”

A personal faith is a precious gift. It is a relationship formed within the very relationship of God’s Trinity … three expressions of the one God … a dynamic community defined by love.

Thanks be to God for the winds of the Spirit blowing freely, unpredictably, through our world today. Thanks be to the Triune God who draws us into relationship and invites us into the circle dance of life, abundant and free, where together we experience God’s care!

   Words and top photo (c) 2012 Mark Lloyd Richardson
Bottom photos (c) 2006 Dallis Day Richardson (Josh & Jenna’s wedding; Left: crazy nephew dancing, and Right: My Mom and me)

Holy Mystery, Three in One

30 Wednesday May 2012

Posted by mark lloyd richardson in Worship Liturgy

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Tags

Call to Worship, Christ, God, HolySpirit, Mystery, Trinity, Worship liturgy

Here is a Call to Worship for use on Trinity Sunday:

One: God is the music in our souls,

All: touching deep chords within us,

One: soothing our weary hearts,

All: connecting us with the melody of life.

One: The Spirit breathes grace through our world,

All: helping us to forgive one another,

One: convincing us that we are God’s own,

All: praying for us when we have lost all words.

One: Christ invites us into a full and generous life,

All: a compassionate and affirming life,

One: a life abounding in joy and peace,

All: a life that never loses sight of eternity.

One: Come, Holy Mystery, Three in One, and meet us here.

All: Come, and we will know true worship.

Words (c) 2008 Mark Lloyd Richardson
(Permission to use in worship with credit given.)

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