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~ Reflections of a preacher, poet, and contemplative activist

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Category Archives: Peace with justice

A Prayer for Our Country

10 Friday Sep 2021

Posted by mark lloyd richardson in Justice, Peace with justice, Reflections, Worship Liturgy

≈ 2 Comments

Tags

9/11, call of God, collective grief, God of love, healing of divisions, liberty, peace, prayer, social justice, wisdom

New York City 20th Anniversary of 9/11 Weekend Memorial

A Prayer for Our Country
On the eve of the twentieth anniversary of 9/11

“For Jesus, 
there are no countries to be conquered,
no ideologies to be imposed,
no people to be dominated.
There are only children, 
women and men to be loved.”
~ Henri Nouwen

God of expansive and generous love,
whose concern is the whole wide wonderful world,
especially the vulnerable and anawim (poor ones),
who hears prayers in countless languages,
who cannot be imprisoned in any one religion,
who took human form in a person of color,
in whom unity is discovered in beautiful diversity,
whose heart breaks anew each day
at the disease, death, and destruction
wrought by the creatures of earth,
hear our prayer.

We cannot claim you as our own – 
you are not an American God.
To do so is blasphemy.

Rather, you claim us as your own –
ordinary folks from all walks of life,
each one different,
yet more similar than dissimilar –
and you call us to live lives of genuine love,
caring for the least of these among us,
becoming persistent warriors for peace,
laboring to achieve justice for all,
seeking to be compassionate as God is compassionate.

So, while we identified some enemies
and misidentified others
in the aftermath of 9/11,
and then marched dutifully off to war,
thinking we could avenge the harm done to us
when the World Trade Center and the Pentagon were struck
and a plane was forced down in a Pennsylvania field,
and so many innocent lives 
of loved ones with futures and hopes
were lost to us,
we were mostly serving ourselves, not you.

We pray for our country
on this anniversary of tragedy and resolve.
We pray for comfort in our collective grief.

We pray too that the discipline of duty 
might be turned to addressing our own troubles
before turning our fury upon others.

We pray that we begin to take seriously
matters of liberty and justice that affect us all,
directly or indirectly –
climate change,
income inequality,
equal access to voting,
racial profiling,
police violence,
wrongful convictions,
prisons built upon profits,
women’s health and reproductive choices,
equal protections for our LGBTQ siblings.

We pray for healing amid our deep divisions,
not so that we all think alike,
but so that we might again be able 
to talk meaningfully and honestly with one another.

Finally, we pray for the wisdom
to reclaim and redefine our nation’s core principles
to ensure the liberty and justice that is due to all.

Amen. So may it be.

Mark Lloyd Richardson
September 10, 2021

The Audacity of Divine Love

14 Saturday Oct 2017

Posted by mark lloyd richardson in Peace with justice, Prayers, Worship Liturgy

≈ 2 Comments

Tags

Church universal, clean water, Common good, compassion, grace, healing the world, health care, Jesus, justice, Pastoral Prayer, peace, resurrection, spirit, wisdom

FullSizeRender-2God who watches over our world,
who companions us along life’s way,
who breathes life into our lives,
we come to lift our praise-filled voices,
to utter our heart’s trembling cries,
to be still, and to know,
to be struck again by the audacity of divine love.

Jesus, Lamb of God,
the one in whom we see love most freely given,
the one who is Rabbi, healer, and friend,
this Jesus invites us to open our eyes
and look with compassion on the needs of the world –
needs for basic necessities of food and shelter,
adequate health care and clean water,
needs for spiritual nourishment and hope,
a cup of life-restoring water,
needs for community and solidarity,
bridging differences with other children of God.

Jesus, the Christ of love’s kingdom,
in whom broken places are mended
and neighbors find common cause healing the world,
this Jesus invites us to open our ears
and hear the summons to follow –
following the Master’s voice,
becoming people brimming with holy grace,
following to places where our comforts are put aside
by the one who disturbs the status quo,
following the call to reshape the world around us
by going where Christ’s love and footsteps show.

Spirit of love, holy wind, breath of life,
replenish our spirits and claim us anew.
Grant us the strength we need
to break down walls of injustice,
to speak up for those on the margins,
to stand with all who are suffering,
to follow all the way to the cross, no turning back.

Spirit of truth, holy word of life,
charge us with a mission of mercy,
a partnership of peace,
that we might more fully live
into your vision of wholeness & shalom.

May your Church,
Creator, Christ, and holy wind,
be faithful in service,
courageous in witness,
steady in fighting injustice,
loyal in our allegiance to the gospel,
savvy in confronting evil,
persistent in walking the path of peace,
and above all,
loving in our actions toward friend and foe.

Bless this earthly home with protection and care.
Bless your people with resurrection power.
Bless decision-makers with a compassionate wisdom,
journalists with the boldness of truth,
and citizens with boundless energy
in the pursuit of the common good.

We pray all of this in the name of Jesus,
who pronounces blessings upon anyone seeking
to align their lives with your kingdom of love. Amen.

Words (c) Mark Lloyd Richardson, 2017

Let us not grow weary

10 Thursday Nov 2016

Posted by mark lloyd richardson in Justice, Peace with justice, Prayers

≈ 8 Comments

Tags

better angels, faith as a mustard seed, God's promise, grace, hope, justice, Listening, newness, peace, prayer, reconciliation, welcome

flame

When our days feel precarious,
and our hearts are worn down
with the fatigue of worry,
the unsettledness of concern,
your promise, O God, remains with us.
Indeed it resides within us,
burning at the center of our beings,
a flame of hope that will not be extinguished.

You are always leading us into the new.
You are continually remaking us
into a people formed in your love.
You invite us each morning to yield our hearts
to the work of justice, peace, and reconciliation.
In all times, you call forth our better angels.

Give us, we pray, the grace we need for this day
as we rise to meet the challenges before us.
May we live today from our deepest humanity,
granting to a neighbor the gift of humble listening,
extending to a stranger a smile of recognition,
offering to the other a gesture of welcome,
being gentle with ourselves and those near to us.

The little things are the big things in your realm.
The least are not forgotten,
the last become first,
the lost are surely found.
So help us believe that even the mustard seed
of our small faith makes a difference.
Let us not grow weary in doing good.
Let us rise to meet this day knowing
that your promise remains with us and within us,
indeed it burns with a hope that will not go out.

In your holy love we pray. Amen.

(c) 2016 Mark Lloyd Richardson

A Child Has Been Born For Us

30 Wednesday Dec 2015

Posted by mark lloyd richardson in Peace with justice, Reflections, Sermon portions

≈ 2 Comments

Tags

Child of Bethlehem, Christmas Eve, fear, grace, Isaiah, Israel, justice, peace, peacemaking, Psalms, terrorism, worship

(Originally preached on Christmas Eve 2015 in Santa Barbara, CA)

The world has had a rough year! I suppose that could be said of any year, but there seems to be a heavier sense of worry and fear in the air these days for reasons we all understand. Parents may sense a greater burden when the world feels like it’s going off the tracks. All of us feel the burden though – grandparents, aunts, uncles, teachers, first responders, counselors, health care providers – all of the adults who care about the generations being raised in today’s world.

Fear is being hyped these days. It’s being bottled and sold on the political trail along with sides of protectionism and militarism masquerading as patriotic fervor. That’s not to say there’s no basis for the fear, only that the escalating rhetoric benefits the ones using it more than it does the public good. Tough talk lets people feel safer in the short term but doesn’t significantly change anything for the better.

The prophet Isaiah wrote during a time of national chaos and despair. In fact, things were about as bad as they could get for those living in the kingdom of Judah. In the midst of geo-political upheaval and shifting alliances in the Middle East, King Ahaz refused to listen to the counsel of the prophet Isaiah who offered him a word promising God’s deliverance from their aggressive neighboring kingdoms. The resulting destruction of Damascus, annexation of large portions of Israel, and deportation of much of the population forms the backdrop of darkness Isaiah describes at the beginning of chapter 9.

The light of the nation had grown dim. It was not just King Ahaz who had chosen this path of destruction; it was the people themselves who were looking for easy solutions to their fears without stopping to listen to the God who had rescued them before. It was the people themselves who had opted for darkness – the darkness of warfare, violence, oppression, and inhumanity. Darkness describes those times when we do not allow the better angels of our nature to come out.

The psalmist, in perhaps the most familiar poetry in scripture, describes darkness as the “shadow of death” (Psalm 23:4). “Even though I walk through the darkest valley,” the psalmist reassures, “I fear no evil; for you are with me.”

We long to be in that state of grace that would enable us to face all of the challenges of life and the troubles of this world without fear, knowing that God remains near. We long also, I believe, for an end to the violence and conflict that touches us not just on an international scale, but much closer to home, and sometimes tragically even within people’s homes. We long for the light of God’s peace to spread throughout the communities and nations in which we live.

Sometimes it is difficult to relate the message of scripture, written in a different time, in ways that will be fruitful and relevant to our lives. Isaiah spoke to a people who had been mired in dark times, their freedoms under threat, their spirits troubled, and he said that God had not given up on them, that God had already broken the yoke of their oppressor.

The people who walked in darkness
have seen a great light;
those who lived in a land of deep darkness –
on them light has shined. (Isaiah 9:2)

As we gather around the manger, we come to embrace the child of the light! With hearts that ache for this world, with hearts longing for peace, with hearts open to the healing word of God, we come and kneel before the holy child of Bethlehem.

Indeed this is the sign offered by the prophet Isaiah that a new divinely inspired dominion is upon us:

For a child has been born for us,
a son given to us;
authority rests upon his shoulders;
and he is named
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
His authority shall grow continually,
and there shall be endless peace
for the throne of David and his kingdom.
He will establish and uphold it
with justice and with righteousness
for this time onward and forevermore. (Isaiah 9:6-7)

Stephen Boyd comments, “In the face of the fear, even terror, it is tempting to put our trust in the powerful – those who, seeking their own interests, promise to protect us. In this, our own darkness, Isaiah poses the questions: Will we make room for the Prince of Peace, who orders the world with justice and righteousness? Will we prepare to follow him in peacemaking?”[i]

At Christmas, kneel before the Christ Child who is the very light of God. Poet Ann Weems, in her poem “The World Still Knows,” leads us to the manger with these words:

The night is still dark
and a procession of Herods still terrorize the earth,
killing the children to stay in power.

The world still knows its Herods,
but it also still knows men and women
who pack their dreams safely in their hearts
and set off toward Bethlehem,
faithful against all odds,
undeterred by fatigue or rejection,
to kneel to a child.

And the world still knows those persons
wise enough
to follow a star,
those who do not consider themselves too intelligent
too powerful
too wealthy
to kneel to a child.

And the world still knows those hearts so humble
that they’re ready
to hear the word of a song
and to leave what they have, to go
to kneel to a child.

The night is still dark,
but by the light of the star,
even today
we can still see
to kneel to a child.[ii]

Let us pray:
God of all ages,
in the birth of Christ
your boundless love for your people
shattered the power of darkness.
Be born in us with that same love and light,
that our song may blend with all the choirs of heaven and earth
to the glory of your holy name. Amen.[iii]

Words (c) 2015 Mark Lloyd Richardson (except where noted)

[i] Stephen B. Boyd, “Theological Perspective,” in Feasting on the Word, Year C, Volume 1, eds. David L. Bartlett and Barbara Brown Taylor, Louisville, KY: Westminster John Knox Press, 2009, p. 102.

[ii] Ann Weems, Kneeling in Bethlehem, Philadelphia: The Westminster Press, 1980, p. 55.

[iii] The Revised Common Lectionary website, Year C – Christmas, Nativity of the Lord – Proper I (December 24, 2015), Vanderbilt Divinity Library.

Emmanuel

13 Sunday Dec 2015

Posted by mark lloyd richardson in Peace with justice, Poems, Prayers, Reflections

≈ 4 Comments

Tags

Christmas, compassion, creation care, Earth care, God with us, healing, hope, human suffering, justice, Mystery, mysticism, peace, wholeness

NASA Cloudy Earth medium

NASA Cloudy Earth, Flickr Creative Commons

What was spoken through the prophet is fulfilled:
Look! A virgin will become pregnant
and give birth to a son,
and they will call him, Emmanuel.
(Emmanuel means “God with us.”)

 In bomb-shattered cities
children unable to play freely in the streets

In poverty-wracked slums
families struggling to put food on the table

In violence-plagued neighborhoods
the young learning early that life is cheap

On tear-soaked refugee trails
people desperately looking for a way to freedom

On vulnerable island shores
communities fighting the futile battle against rising sea levels

In the midst of everyday pain,
in the grip of widespread suffering,
the promised one comes and takes up residence among us.

Emmanuel – God with us in our deepest need.

There is no one left out of this divine scheme,
no one whose accident of birth disqualifies them,
no one whose skin color lessens their sacred worth,
no one whose race or gender changes their standing before God,
no one whose religion or lack thereof alters God’s affection for them.

God’s concern is with the whole.
God’s dream is that we all will one day see:
What affects one affects all.
Injustice anywhere is injustice everywhere.
Suffering is never isolated or contained.
We weep with those who weep,
our tears mingling with the tears of divine compassion.

God with us—
the whole human race,
the whole soul-stirring creation,
the whole beguiling mystery of what it means to be alive.

God with us—
in our search for wholeness,
in our poverty of spirit,
in our labor for peace with justice,
in our reaching out with hearts and hands to help,
in our holding on tenaciously to hope.

Words (c) 2015 Mark Lloyd Richardson
Photo Credit: NASA Earth Observatory

 

Making Room in the Inn

09 Wednesday Dec 2015

Posted by mark lloyd richardson in Justice, Peace with justice, Reflections

≈ 1 Comment

Tags

Beyond Bethlehem, Christ child, Christmas story, Colorado Springs, compassion, Dietrich Bonhoeffer, Ginghamsburg United Methodist Church, Gospel of Luke, gun violence, human community, Mike Slaughter, Paris, San Bernardino, Syrian refugees

syrian_refugee_crisis

Syrian children march in the refugee camp in Jordan. The number of Children in this camp exceeds 60% of the total number of refugees hence the name “Children’s camp”. Some of them lost their relatives, but others lost their parents.

Scripture is the story of God’s activity in the world, among peoples and cultures, with a universal scope of concern for all creation. The God we come to know in scripture is a God who seeks to gather all of humanity into a community of sisters and brothers, a community of mutual care and hospitality.

The gospel accounts for this time of year set the stage for the Christ child who enters the world in an ordinary stable. We tell the story of Jesus’ birth each year, of course, and like any good story, we don’t mind hearing it again and again. We love the familiar details of shepherds standing transfixed under the night sky and angelic choir visitations.

There is one line though in Luke’s telling of the story that gives me pause this year: “And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.” ~ Luke 2:7

 This is how life begins for Jesus, with the doors to a place of warmth and shelter closed. Jesus once said of himself – “the Son of Man has nowhere to lay his head” – a poignant reflection from someone who seeks to take up residence in our hearts and lives.

I am led from these traditional images in the story of Christ’s birth to the images of refugees fleeing war, oppression, and violence in our own day. The gospels reveal many of the same conditions in the ancient world. Indeed in Matthew’s telling, the holy family is forced to flee Bethlehem after Joseph is warned in a dream of Herod’s plan to destroy the child. This is followed by a massacre of all of the children in and around Bethlehem who were two years old or younger. It is a brutal reminder of the inhumanity that has plagued humankind since the dawn of time.

However, it seems as though the world has had more than it can bear of tragedies of late. Most recently in Paris, Colorado Springs, and San Bernardino, we have been witnesses to indiscriminate violence with unclear motives. The victims have been people of diverse races, colors, nationalities, religions, genders, and stages of life. We cannot comprehend the ideology of those who kill so freely and value human life so little. What we do know is that hateful ideology is not defeated on the battlefield. We know that the goal of terrorism is to instill fear; yet scripture teaches us that “there is no fear in love, but perfect love casts out fear.” ~ 1 John 4:18

The story of Christ’s birth, you see, is not told in a vacuum. It is told and retold into the very places that make our hearts ache. It serves as a reminder that it is precisely into the world of human suffering and pain that God finds a way to come and be among us. Dietrich Bonhoeffer once said, “Only a suffering God can help.” God is with us in the tragedies of life in ways that help us cling to hope.

Some lawmakers are suggesting that we shut the doors to refugees from certain regions of the world. They are feeding the fear of the stranger to promote their political careers. Our faith causes us to look at the issues differently, through the eyes of Christ who walked in compassion with the poor and the oppressed and invited them into the kingdom of God.

Recent United Nations statistics tell us that three quarters of the Syrian refugees who are waiting to enter the U.S. are women and young children. Followers of Christ have always felt the call to show compassion to the most vulnerable members of our human family. Times like these test where our true allegiances lie.

I encourage you to go to www.cokesbury.com/beyondbethlehem to see what Pastor Mike Slaughter and Ginghamsburg UMC in Tipp City, Ohio are emphasizing this Christmas. They are challenging their congregations to spend only half of what they normally do on their own family Christmas and give a sacrificial offering that will serve the 60 million refugees Christ loves. Pastor Mike writes, “As Christians entering into this expectant time of advent, let’s welcome those seeking healing and hope as we build strong communities of acceptance, inclusivity and harmony.” May it be so.

Words (c) 2015 Mark Lloyd Richardson
Photo credit: http://www.milwaukeejewish.org/syrian-refugee-crisis/

A Planetary Prayer

08 Monday Dec 2014

Posted by mark lloyd richardson in Peace with justice, Prayers

≈ 1 Comment

Tags

change, creation care, hope, international peace, justice, wholeness

Flags in New York
Having participated in an Interfaith Prayer Vigil for Peace today in Santa Barbara, and seeing the wonderful involvement of persons from many religious traditions, I was reminded of a prayer I wrote several years ago.

A Planetary Prayer

In a world aching to be healed,
among nations longing for peace,
on a planet wealthy in resources,
in a time ripe for change,
for a dream greater than us all,
with divine aims to guide us,
we dare to face this day with hope.

Power higher than the heavens,
Song sweeter than the birds’,
Strength more enduring than the hills,
Peace more resilient than discord,
Passion breathing life into our lives,
Presence both fierce and tender,
keep us ever in love with you,
with one another,
and with creatures great and small,
so that our labors for justice
on this fragile, swirling planet
may bear the fruit of wholeness,
as you call us forever forward
into a new and brighter day.

In your many names. Amen.

Words (c) 2009 Mark Lloyd Richardson

People Who Live By Hope

20 Sunday Jul 2014

Posted by mark lloyd richardson in Justice, Peace with justice, Sermon portions

≈ Leave a comment

Tags

Apostle Paul, Book of Romans, Central America, compassion, God's kingdom, hope, immigration, New Testament, prayer, redemption, renewal of creation, social justice, unaccompanied migrant children

From website www.TheyAreChildren.com

From website http://www.TheyAreChildren.com

Today’s scripture reading from Romans 8:12-25 reminds us that while what we see all around us every day – human tragedy, strife, conflict, illness, and death – are signs of this life in the flesh, as children of God we are heirs to a future we do not yet fully see. The apostle Paul never claims that the lives of Christ’s followers will be trouble-free. In fact, he acknowledges the very real suffering at the heart of the life of faith. Yet these are not worth comparing with the glory that is yet to be revealed (vs. 18). Paul is convinced that nothing in all creation is able to separate us from the love of God in Christ Jesus our Lord (see verses 31-39), a powerful reminder for us to always remember who we are.

Bishop Minerva Carcaño and other interfaith leaders have called us to pray and act on behalf of unaccompanied migrant children. There is a humanitarian crisis at our borders and many of the thousands of children making the arduous journey north are refugees fleeing the violence of gangs, drug cartels, and severe economic conditions in Central America.

In many instances, the lives of these children have become so unbearable that they have little hope but to flee. Bishop Carcaño has reminded us that how we receive these unaccompanied children will determine whether our witness bears the heart of Jesus who said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these” (Matthew 19:14b).

We are a people who live by hope! We hope for what we do not yet see – creation set free from the bondage of decay, the redemption of our whole selves, and the inheritance of the children of God. We hope for a world where vulnerable children do not have to flee their homes in order to merely survive.

Hope always moves us forward into God’s future! Hope helps us endure the suffering of the present age knowing that God even now is at work to redeem all of creation. Hope gives us a restless heart, because it is a yearning for a more peaceable and just world than currently exists. We can’t create this new world ourselves, but we can join God in the places God’s kingdom is coming and God’s will is being done on earth as it is in heaven.

The American prophet William Sloane Coffin once observed: “God is as much ahead of us as within and above us. When asked, ‘Where do you stand?’ Jews and Christians should probably reply, ‘We don’t; we move!’ Both should regard themselves, if not as permanent revolutionaries, at least as pilgrim people, people who have decided never to arrive, people who live by hope, energized not by what they possess but by what is promised: ‘Behold, I create new heavens and a new earth’ (Isa. 65:17)” (“People Who Live by Hope,” The Living Pulpit, July-September 2006, pp. 23-24).

As people of hope, we lean forward into what God is bringing to pass, even though we do not yet fully see it. We have been adopted into God’s purposes and become heirs of God and joint heirs with Christ. We see the suffering of the world, and we don’t just take a stand; we move out into the world with the grace of the One who loves us with an everlasting love. We hope, because God has not abandoned us, and God has not abandoned the children who want nothing more than to live beyond childhood.

We also groan inwardly, along with all creation, while we wait for God’s redeeming purposes to come to fuller fruition. Hope saves us from a sense of futility or desperation. Hope saves us from throwing in the towel. Hope saves us from our own worst instincts of protecting life only for ourselves and those we love.

Hope calls us toward greater faithfulness, deeper compassion, and a more just and humane world where all of God’s children are given the possibility of life in its fullness. Hope calls us toward beloved community where we live in relationship with God in ways that give us freedom, joy, and life abundant enough to be shared.

Let us be a people who live by hope!

Words (c) 2014 Mark Lloyd Richardson

God’s Indiscriminate Grace

01 Thursday May 2014

Posted by mark lloyd richardson in Peace with justice, Prayers, Worship Liturgy

≈ 3 Comments

Tags

Blessings, Community, Easter faith, eternal banquet, Eucharist, God's kingdom, grace, Holy Communion, hope, justice, prayer of thanksgiving, promise, reconciliation, risen Christ, spirit

Easter Flower Cross 2014 (painted)

Easter Flower Cross 2014 (painted)

The following is a Prayer of Thanksgiving for Eucharist or Holy Communion on the Third Sunday of Easter this coming weekend.

Holy and Wise God,
whose presence is made known in light and darkness,
whose promises are made complete in reconciling love,
whose power is made perfect in weakness,
whose possibilities are made tangible in new signs of life,
we gather around this table in thanksgiving and praise.

We thank you for the beauty of this earth,
for the gifts of communion and community
for the bonds of love among friends and family,
for the blessings of this one precious and holy life.
We praise you that in Jesus Christ
we are able to see and experience life in its fullness.

Jesus walked this life with his friends along many paths.
Jesus talked with people who didn’t attend synagogue;
yet he considered them good candidates for the kingdom.
Jesus ate with sinners, met with troubled people,
and didn’t bother checking with those self-appointed
to uphold what is good and right and holy.
Jesus was a rabble-rouser, a loose cannon, a troublemaker;
in his worldview God’s Realm of indiscriminate grace
was far more important than any human institution.

Jesus took simple bread and declared it to be holy.
Jesus told us we would do well to eat this meal in solidarity
with all who hunger and don’t have enough to eat.
Jesus said hunger is not God’s plan for humanity,
unless it is hunger for the kingdom, hunger to be whole.
And he said, those who truly know God
open their eyes to the troubles others endure;
they hunger and thirst for just relationships with all.

So this is a symbolic meal, even though it is more.
The suffering of Jesus is laid before us in his body and blood.
The hope of Christ is spread before us in symbols
of the eternal banquet where all are welcome,
all are blessed,
and all receive the saving grace of an extravagant God.

Thanks be to God for these wonderful gifts
that draw us into the presence of the risen Christ,
whose Spirit is alive and working in the midst of this community,
whose power is felt in the sharing of this amazing grace.

Words (c) 2014 Mark Lloyd Richardson
Photo (c) 2014 Dallis Day Richardson

Building an Altar for All

21 Thursday Nov 2013

Posted by mark lloyd richardson in Peace with justice, Reflections

≈ 2 Comments

Tags

Altar for All, biblical obedience, Body of Christ, Book of Discipline, Christian views on marriage, Frank Schaefer, homosexual unions, human sexuality, LGBT, marriage equality, Methodism, Pastoral ministry, social justice, United Methodist Church

P1010306I am a United Methodist by choice, since I did not grow up a Methodist. I am a Minister of the Gospel by calling, and that calling originates in my relationship with God. It is a calling I received before choosing the Wesleyan path of discipleship for my own. It is a calling to serve a higher purpose of bringing a message of reconciliation and hope to a broken and hurting world. It is a calling to bless and not to curse, to heal and not to harm, to speak and not to be silent to injustice!

There is a crisis of conscience in my beloved church. Although we say that we discern matters theologically using the lenses of Scripture, tradition, reason, and experience, I believe that on the question of whether homosexuality is compatible with Christian teaching we disregard everything but a few select verses of Scripture. We certainly disregard current and historical understandings of human sexuality, we disregard the prevailing views of major mental health associations, and most importantly we disregard the profoundly painful experience of exclusion that is resident within the voices of LGBT Christians. These are our sisters and brothers in Christ. We effectively slam the doors of our churches on them when we say that their sexuality is inconsistent with being Christian.

In recent days, with a formal complaint being considered against a retired bishop of the church for conducting a same-sex wedding and a trial and punishment of a clergy colleague for officiating at the marriage ceremony of his gay son, it is clear that traditionalists within the church will not even allow ministry to all persons regardless of sexual orientation or gender expression. The Book of Discipline is being lifted up as the ultimate rulebook for appropriate forms of ministry, and within its pages it explicitly states, “Ceremonies that celebrate homosexual unions shall not be conducted by our ministers and shall not be conducted in our churches.”

Shall not.

Yet they have been and will continue to be because for some of us there is no way to be true to our calling as Ministers of the Gospel of Jesus Christ while excluding some from the means of grace expressed through our ministry.

Indeed more than a thousand United Methodist clergy across the United States have signed a statement (see Altar for All) committing themselves to fulfill their vow to be in ministry with all people by offering the grace of the Church’s blessing to any prepared couple desiring Christian marriage regardless of their gender. It is a form of biblical obedience for those of us who do not consider Scripture to be error-free truth devoid of cultural context.

So along with other United Methodist ministers I face the daily question: Do I follow the immoral remnant of discrimination written into the Book of Discipline decades ago or do I follow the words on the very same page under the heading Responsibilities and Duties of Elders that make me duty-bound “To build the body of Christ as a caring and giving community, extending the ministry of Christ to the world?”

I don’t see how I can do both!

Words (c) 2013 Mark Lloyd Richardson

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