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dreamprayact

~ Reflections of a preacher, poet, and contemplative activist

dreamprayact

Tag Archives: Body of Christ

Before Heading for the Exit

05 Saturday Sep 2015

Posted by mark lloyd richardson in Reflections, Uncategorized

≈ 2 Comments

Tags

beloved community, blessing, Body of Christ, christian congregation, church, church membership, differences of opinions, diversity of viewpoints, genuine Christian community, grace, pastoral care, rituals for saying goodbye, shepherding a congregation

Photo credit: Dallis Day Richardson

Photo credit: Dallis Day Richardson

Here’s a topic most pastors don’t want to talk about – what to do when someone leaves your congregation. I don’t mean because they are moving out of the area or being relocated by their employer. We have rituals for saying goodbye to people as they make these life transitions, especially if they have been intimately involved in the life of the church. We acknowledge the pain in farewell and pray God’s blessing upon them. We celebrate the gifts and graces they have brought to our faith community and express our thanks. More often than not there is cake and ice cream! Grief, grace and gratitude mingle in such moments.

I am not referring to these expected partings when people are simply living their lives and for a time we are blessed to be in beloved community with one another and then their life circumstances change. I am referring instead to those occasions when people make a conscious choice to leave a church because they no longer feel in sync with the direction the church is moving.

It’s never easy. Maybe that seems obvious, but I just want to acknowledge the pain. For everyone involved. For those choosing to leave. For those being left. For those charged with spiritual leadership of a congregation. Even for those who are only minimally aware of what has happened. The sudden unexpected loss hurts. There’s no way around it.

You may have guessed by now. This happened recently in the church I currently serve. A couple who had been involved in many dimensions of church life for years informed us one Monday morning that they were withdrawing their membership, effective immediately. It is not an understatement to say that most church members who knew them were left in stunned disbelief when they heard the news. No one, not even close friends, saw it coming.

To their credit, this couple had fulfilled their annual giving, completed various assignments on committees, and tied up loose ends. They did not leave angry or maliciously. Over a period of some time they had simply determined that their spiritual path no longer lined up with the theological emphases they were hearing from their pastors or their denomination. It was not a decision they made lightly, and I have no trouble affirming them as a sister and brother in Christ.

Every pastor who has been at this work of shepherding congregations for more than a year or two has experienced this kind of significant loss. We each have our own ways of walking through the aftermath with those we are called to serve. My own pastoral response involved first going to visit this couple in their home, listening as carefully and lovingly as possible, praying with them, telling them they are loved and will be missed, and asking God to bless and keep them. Then of course, I needed to leave, not wanting to prolong the new reality that I was no longer their pastor.

I was troubled by one thing though, and I heard myself verbalize it in their home that day, saying something like, “One thing I am struggling with is my belief that a community that follows Christ is going to be diverse and have many gifts and viewpoints. There is room for all of us at the table of grace. We don’t have to be in agreement on everything to have community. In fact, an important part of our church’s role is listening and caring for one another in our differences so that the world knows it’s possible.”

My pastoral default position will always be to bless people as they choose other paths. However, that morning in their home I wish I had gone beyond blessing and been bold and alert enough to venture, “I think you may be making a mistake. I think Christ calls us to something more than finding like-minded people to be our community. It would be better if you didn’t leave because of differences of opinion. It would be better if you stayed and continued the hard work of being in community with people who don’t always agree on everything, because honestly, that is what you are going to find wherever you go.” Those are the thoughts that were left unsaid because they were not yet clearly formed in my mind.

Creating genuine Christian community is never going to be easy, but a good place to begin is with the shared commitment to talk things through before heading for the exit in search of greener pastures!

Words (c) 2015 Mark Lloyd Richardson

Building an Altar for All

21 Thursday Nov 2013

Posted by mark lloyd richardson in Peace with justice, Reflections

≈ 2 Comments

Tags

Altar for All, biblical obedience, Body of Christ, Book of Discipline, Christian views on marriage, Frank Schaefer, homosexual unions, human sexuality, LGBT, marriage equality, Methodism, Pastoral ministry, social justice, United Methodist Church

P1010306I am a United Methodist by choice, since I did not grow up a Methodist. I am a Minister of the Gospel by calling, and that calling originates in my relationship with God. It is a calling I received before choosing the Wesleyan path of discipleship for my own. It is a calling to serve a higher purpose of bringing a message of reconciliation and hope to a broken and hurting world. It is a calling to bless and not to curse, to heal and not to harm, to speak and not to be silent to injustice!

There is a crisis of conscience in my beloved church. Although we say that we discern matters theologically using the lenses of Scripture, tradition, reason, and experience, I believe that on the question of whether homosexuality is compatible with Christian teaching we disregard everything but a few select verses of Scripture. We certainly disregard current and historical understandings of human sexuality, we disregard the prevailing views of major mental health associations, and most importantly we disregard the profoundly painful experience of exclusion that is resident within the voices of LGBT Christians. These are our sisters and brothers in Christ. We effectively slam the doors of our churches on them when we say that their sexuality is inconsistent with being Christian.

In recent days, with a formal complaint being considered against a retired bishop of the church for conducting a same-sex wedding and a trial and punishment of a clergy colleague for officiating at the marriage ceremony of his gay son, it is clear that traditionalists within the church will not even allow ministry to all persons regardless of sexual orientation or gender expression. The Book of Discipline is being lifted up as the ultimate rulebook for appropriate forms of ministry, and within its pages it explicitly states, “Ceremonies that celebrate homosexual unions shall not be conducted by our ministers and shall not be conducted in our churches.”

Shall not.

Yet they have been and will continue to be because for some of us there is no way to be true to our calling as Ministers of the Gospel of Jesus Christ while excluding some from the means of grace expressed through our ministry.

Indeed more than a thousand United Methodist clergy across the United States have signed a statement (see Altar for All) committing themselves to fulfill their vow to be in ministry with all people by offering the grace of the Church’s blessing to any prepared couple desiring Christian marriage regardless of their gender. It is a form of biblical obedience for those of us who do not consider Scripture to be error-free truth devoid of cultural context.

So along with other United Methodist ministers I face the daily question: Do I follow the immoral remnant of discrimination written into the Book of Discipline decades ago or do I follow the words on the very same page under the heading Responsibilities and Duties of Elders that make me duty-bound “To build the body of Christ as a caring and giving community, extending the ministry of Christ to the world?”

I don’t see how I can do both!

Words (c) 2013 Mark Lloyd Richardson

God of holy surprises

30 Friday Nov 2012

Posted by mark lloyd richardson in Prayers, Reflections, Worship Liturgy

≈ 8 Comments

Tags

Advent, Body of Christ, Communion prayer, Eucharist, grace, Holy Communion, Jesus, Liturgical seasons, Second Coming of Christ

Change-the-worldThe season of Advent begins the liturgical year for the Christian Church. It is a time of inward reflection and anticipation of the coming of Christ — in the birth of Jesus, in the spiritual rebirth of Christian believers, and in the return of the Messiah in glory at a time no one can know or foresee.

“Prepare” is a central idea of this season! Prepare to be surprised by God. Prepare to open your life to divine inspiration. Prepare to listen to the stirring of the Spirit in the ordinary moments of each day. Prepare to see the glory of the coming of the Lord. Prepare for something new to break into the world!

In the Christian tradition we celebrate a meal called Holy Communion. Another term we use is Eucharist, the root meaning of which is to rejoice or show gratitude for the gifts of God.

Here is a Eucharistic Prayer I wrote for the season of Advent:

God of holy surprises,
whose dreams encircle the world,
whose wisdom enlightens creation,
whose love enthralls humankind,
be with us in this season of watching and waiting.

We are a people living in exile
in a land blinded by material comfort,
corporate greed, and military might.

We are a people living in spiritual exile
in an age confronted by rigid beliefs,
increasing intolerance, and growing unkindness.

We long for you to tear open the heavens and come down,
so that the mountains quake
and nations tremble at your presence.                                                Isaiah 64:1-2

We long for you to come at an hour or day no one knows,
and to find us awake to the possibilities your Spirit unfolds.

In the fullness of time your Son Jesus
lived and ministered upon this troubled earth –
forgiving sins,
healing broken bodies, minds and hearts,
challenging the powers that strangle and bind,
eating and drinking with sinners and friends,
loving people of every description,
walking the lonely road of authentic love.

He blessed and shared many a meal
as signs of how sacred ordinary life is.

He shared bread as his body, broken for all.
He shared wine as his blood, poured out for all.

In the fullness of time your Son Jesus gave his life,
because it is our lives – first given to us –
that are ours alone to give.

Pour out your Spirit, we pray, on us gathered here.
May we taste the sweetness of your presence.
May we be changed by the gift of your grace.
May we go from this place to be the body of Christ,
redeemed and sent out to heal and transform the world.  Amen.

Words (c) 2002 Mark Lloyd Richardson

Christ Is Firstborn Of Creation

16 Monday Jul 2012

Posted by mark lloyd richardson in Poems, Worship Liturgy

≈ 2 Comments

Tags

Body of Christ, Christ, Epistle to the Ephesians, hope, Mystery, peace, reconciliation, Revised Common Lectionary

This coming Sunday, to accompany the Revised Common Lectionary epistle reading from Ephesians 2:11-22, I am using a hymn text I wrote six years ago. I’m posting it here early in the week in case any of my colleagues in ministry wish to use it in worship too. It is sung to the tune “BEACH SPRING,” found in The United Methodist Hymnal and other worship songbooks.

Christ is firstborn of creation, image of the God of grace.
In Christ all things are created, and the pain of death erased.
Christ before things seen and unseen; In him God is pleased to dwell.
Christ has first place within everything; In him God does all things well.

Christ across the farthest ocean, and in neighbors near at hand.
Christ upon the highest mountain, and in valleys ‘cross the land.
Neither death nor life can keep us separated from God’s love
that is ours within Christ Jesus, Lamb of God who reigns above.

We the church are called his Body, of which Christ our Lord is head.
We, with hands and feet made holy, feed the poor with Christ’s own bread.
God in Christ is reconciling, making peace upon the cross.
Alleluia! Praise the Mystery! In Christ hope is never lost.

Words: Mark Lloyd Richardson, (c) 2006 (Col. 1:15-20, Romans 8:38-39)
Photo: Dallis Day Richardson (c) 2012 (Redlands University Chapel)
Tune: BEACH SPRING

Because We Are, I Am

08 Tuesday May 2012

Posted by mark lloyd richardson in Peace with justice, Sermon portions

≈ 11 Comments

Tags

Abide in Christ, Body of Christ, compassion, forgiveness, Henri Nouwen, prayer, spirituality, vineyard

“Abide in me as I abide in you. Just as the branch cannot bear fruit by itself
unless it abides in the vine, neither can you unless you abide in me.” (John 15:4)

Vineyard near Santa MariaNot far from our home are row upon row of neatly planted grapevines climbing quietly toward the sun. Even from a distance it is clear that the hand of a vinedresser has touched them. Such simplicity of design does not come without long hours of meticulous labor.

Like these vineyards, our very existence depends upon One who plants and waters our lives. Our very survival depends upon One who knows how and when to prune, and which branches to remove. To see God as the Vinedresser is to relinquish absolute control of our lives, and to locate our lives within the wider landscape of God’s will.

So much depends upon our willingness to release our individual distinctiveness into the embrace of a community symbolized by a vineyard. The beloved community that Jesus calls forth is one that embodies an African proverb: Because we are, I am.

Just as the branches are intertwined on the vine, and it is difficult to trace individual branches from beginning to end, when we build trusting relationships through our shared devotion to Christ we are able to bear the fruit of grace and peace in our lives.

There are several ways that our lives abide in Christ, and one is practicing the art of forgiveness. Henri Nouwen writes, “Forgiveness means that I continually am willing to forgive the other person for not being God — for not fulfilling all my needs. I, too, must ask forgiveness for not being able to fulfill other people’s needs” [The Only Necessary Thing: Living a Prayerful Life, edited by Wendy Wilson Greer (New York: The Crossroad Publishing Company, 1999), p. 150].

As members of a faith community, we have high expectations of one another and only get a portion of what we want. So we must continually forgive ourselves, and one another. Even in our acknowledgment that none of us is God, we can celebrate the reflection of God in each other, the beautiful gifts we each bring to the table by God’s grace.

Another way we abide in Christ is by grounding our understanding of what it means to be the church in the biblical image of the body of Christ. Graham Standish, in his book Becoming a Blessed Church, writes, “In 1 Corinthians 12 Paul outlines a vision of the church as a living, breathing, acting body with Christ as its head. Too few churches hold onto that vision. The blessed church is the body of Christ that follows Christ’s guidance to feed, nourish, and care for itself in a way that allows it to grow and become a servant to the world” [Becoming a Blessed Church: Forming a Church of Spiritual Purpose, Presence, and Power (Herndon, Virginia: The Alban Institute, 2005), p. 22].

We also abide in Christ through prayer. Prayer is like the nervous system of a body. Prayer is the hopeful waiting for God. Prayer enables the head and the heart of the body to communicate. Prayer leads the praying congregation into the wisdom of Christ and helps it to discern Christ’s way, leaving the results to God.

Finally, practicing compassion helps us abide in Christ, through the ways that Jesus’ life reveals God’s boundless compassion for the world. Nouwen writes, “Our call to compassion is not a call to try to find God in the heart of the world but to find the world in the heart of God.” When we seek a deeper spirituality it leads us into solidarity with the suffering world.

Abiding in Christ is like being a living branch connected to the vine, and through the vine to the earth, and through the soil’s nutrients to the very Source of Life. God the vinedresser cares for the vines, prunes the branches, and does all that is necessary so that the plants bear the fruit of justice, compassion, and peace in the world. May it be so!

Grapevine near Santa Maria

Words (c) 2012 Mark Lloyd Richardson
Photos (c) 2012 Dallis Day Richardson

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